In this sermon, Keith Miller walks through Revelation 7:1–12 and explains the meaning of the 144,000, the great multitude, and the people sealed by God. Revelation 7 is not given to create confusion about two classes of God’s people, but to give assurance, allegiance, and action to all who belong to the Lamb.
In this sermon, Keith Miller walks through Revelation 6:12–17 and the opening of the sixth seal. After the first four seals reveal a world marked by conquest, war, famine, and death, and the fifth seal reveals the cry of the martyrs, the sixth seal brings us to the Day of the Lord—the day when God judges the wicked, vindicates His people, and reveals that every kingdom of this world belongs to Him.
In this sermon, Keith Miller walks through Revelation 6:9–11 and the opening of the fifth seal. After the first four seals reveal a world marked by conquest, war, famine, and death, the fifth seal shifts our attention from what is happening on earth to what heaven sees when God’s people suffer for the word of God and the testimony they maintain.
In this sermon, Pastor Keith Miller walks through Revelation 6:1–8 and the opening of the first four seals. The four horsemen reveal the realities that have marked human history since Christ’s ascension: conquest, war, famine, exploitation, suffering, and death.
In this sermon, Keith Miller walks through Revelation 5:1–14 and the crescendo of worship that rises around the throne of God. The Lion of the tribe of Judah is revealed as the Lamb who was slain, and all of heaven declares His worth.
In this sermon, Keith Miller walks through Revelation 5:6–10 and John’s vision of the Lion of Judah revealed as the slain Lamb. After heaven asks, “Who is worthy to open the scroll?”, John turns, expecting to see a conquering Lion—but instead sees a Lamb standing as though it had been slain.
In this sermon, Keith Miller walks through Revelation 5:1–5 and John’s vision of the scroll in the hand of the One seated on the throne. The scroll represents God’s sovereign plan to judge evil, redeem His people, vindicate the suffering saints, remove the curse, defeat death, and bring about the new heaven and new earth.
In this sermon, Keith Miller walks through Revelation 4:6b–11 and John’s vision of worship around the throne of God. The four living creatures and the twenty-four elders show us that true worship is not casual, self-centered, or optional—it is the only right response to the One who is holy, holy, holy.
In this sermon, Keith Miller walks through Revelation 4:1–6a and John’s breathtaking vision of heaven's throne room. Exiled on Patmos, surrounded by the power of Rome and the suffering of the churches, John is invited to see the greater reality behind all of history: Yahweh reigns.
In this sermon, Keith Miller walks through Revelation 2–3 and the repeated promise Jesus gives to “the one who conquers.” The seven letters to the churches show that conquering does not mean living a life of comfort, worldly success, self-reliance, or freedom from suffering. It means trusting in the blood of the Lamb, holding fast to the testimony of Jesus, and remaining faithful even when obedience is costly.
In this sermon, Keith Miller walks through Revelation 3:14–22 and Jesus’ letter to the church in Laodicea. Laodicea was wealthy, successful, and self-sufficient, yet it lacked what mattered most. Jesus confronts the church with sobering words: they were neither cold nor hot, but lukewarm—missionally useless, spiritually blind, and sick with self-sufficiency.
In this sermon, Keith Miller walks through Revelation 3:7–13, focusing on Jesus’ letter to the church in Philadelphia. Though this church had “little power,” Jesus gave them an open door and commended them for keeping His word and not denying His name.
In this sermon, Keith Miller walks through Revelation 3:1–6 and Jesus’ letter to the church in Sardis. Sardis was a city known for past greatness, wealth, and security—but also for complacency. More than once, the city fell because its people failed to stay watchful. In the same way, the church in Sardis appeared alive on the outside, but Christ exposed the deeper reality: “You have the reputation of being alive, but you are dead.”
In this sermon, Keith Miller walks through Revelation 2:18–29 and Jesus’ letter to the church in Thyatira. Thyatira was a working-class trade city where economic life was tied closely to idolatry, pagan feasts, and sexual immorality. In that setting, compromise could easily appear practical, reasonable, and necessary for survival.
In this sermon, Keith Miller walks through Revelation 2:12–17 and Jesus’ letter to the church in Pergamum—a city Jesus calls the place “where Satan’s throne is.” Pergamum was a center of political power and of pagan and imperial worship, where allegiance to Jesus came at a cost. Yet even there, Christ’s people held fast to His name, and Antipas remained faithful unto death.
In this sermon, Keith Miller walks through Revelation 2:8–11 and Jesus’ letter to the suffering church in Smyrna. Smyrna was a wealthy, powerful, and fiercely loyal city to Rome, where emperor worship placed Christians under intense pressure to compromise. Refusing to confess “Caesar is Lord” brought suspicion, slander, poverty, imprisonment, and even death.
In this sermon, Keith Miller walks through Revelation 2:1–7 and Jesus’ letter to the church in Ephesus. The Ephesian church was faithful in many ways. They worked hard, endured patiently, refused to tolerate evil, tested false teachers, and rejected the works of the Nicolaitans. Jesus praised them for their commitment to truth and holiness. But they had abandoned the love they had at first.
In this sermon, Keith Miller walks through Revelation 1:9–20 and shows how John’s vision of the risen Christ speaks comfort and courage to a suffering church. John introduces himself as a brother and partner in the tribulation, reminding us that suffering is not strange for followers of Jesus—it has always been part of faithful Christian witness.
In this sermon, Keith Miller walks through Revelation 1:1–8 and reminds us that the book of Revelation is not given to confuse or frighten God’s people, but to unveil Jesus Christ in all His glory.
In this sermon, Keith Miller begins a new series through the book of Revelation by looking at Revelation 1:1–3 and asking how this often-misunderstood book is meant to be read. Rather than approaching Revelation as a puzzle to decode or a timeline to chart, we are invited to receive it as an unveiling of Jesus Christ—given to strengthen the church, steady our faith, and draw us into worship.